How Can We Prepare for the Worst?
Without living forever in fear and worry?
Dear Classical Wisdom Reader,
I didn’t sleep a wink last night, I was keeping an eye out for tornados.
After enduring a surprisingly smooth passage across the great Pacific, we found ourselves stateside and in the path of a hurricane. With no time to worry about jet lag, we got to stocking up: water, candles, canned goods, the usual. I’ve had plenty of storm experience over the years and whether they were called hurricanes, cyclones or typhoons, the logistics beforehand are the same. And yet, each event is unique...
Hurricane Beryl’s winds hit the 16th floor with such force the lights swung and the walls groaned and creaked. The water flooded the balcony and the sky was lit with unearthly emerald glows as transformers across the city blew. We were fortunate to be in a sturdy building, the only remaining risk being tornadoes...with dear daughter blissfully snuggling her stuffies unaware, I kept a lookout all night.
Fortunately for all, the damage so far hasn’t been severe and while millions are without power, the vast majority are prepared for such an occurrence. You see, the residents of Houston and Galveston, and all the coastal community nearby are very used to this sort of thing. Flooding and natural disasters come with the territory, after all. Everyone knows what they need to do, but they are also terrified because they know just how bad it can be.
Not only was 2017’s deadly catastrophe – aptly named Harvey – very recent memory, but a good portion of Hurricane Katrina’s long term refugees still call Houston home.
And that’s not all… the deadliest natural disaster in United States history occurred a mere 55 miles from where I sit right now. In 1900, the great Galveston Hurricane flattened the island. Indeed, for anyone who has happened to tour the coastal resort city, you’ll notice windows buried and oddly located doors. In efforts to make the town higher, they rebuilt again on top of the hurricane’s ruins.
Of course natural disasters are nothing new… They are momentous black swans, pivotal marks that often unpredictably change the course of both history and mythology itself.
Pompeii obviously springs to mind. So does the Theran Eruption, devastating the Aegean and all the Minoans within. And there was the Rhodes earthquake, which toppled her famous striding statue. The 426 BC Malian Gulf tsunami or the Cymbrian flood, which literally changed forever the coastline of Denmark and instigated the invasion of the sea peoples in the Mediterranean.
Some, such as the flood and the Arc of Deucalion (of which you can read about in today’s article), even predate history itself...
So yes, obviously these catastrophic events are part of life. And while we may smugly look at our radar and our fancy apps and reassure ourselves that technology will be here to save the day, the reality is that nature is still dangerous.
We can stock up on water and canned goods… make sure we have a full tank of gas and board up the windows… but that is only for the disasters that we know of… or we think we know. This, dear reader, brings me to this week’s question:
How can we prepare for the worst? Especially when we don’t even know what the worst is? And how can we be mentally ready without living forever in fear and worry?
As always, you can reply to this email or message me directly at anya@classicalwisdom.com.
Now... dive into a little historical context of an ancient flood...below.
All the best,
Anya Leonard
Founder and Director
Classical Wisdom
The Flood and the Arc of Deucalion
by Nicole Saldarriaga, Contributing Writer, Classical Wisdom
Name this man: when warned that the earth and all its inhabitants would be destroyed by an enormous flood, he—the only pious man worth saving—and his wife built an ark, in which they both survived the flood. After the waters receded, and once the ark had come aground on the top of a mountain, he and his wife gave thanks for their salvation and proceeded to repopulate the earth.
If you guessed the biblical Noah, then you’re only half wrong. The description above could in fact be perceived as a rough sketch of Noah’s story, found in the first book of the Bible, but in this case I’m not talking about Noah—I’m talking about Deucalion.
Deucalion was surviving divine floods before it was cool
Let’s backtrack a little. Creation myths are, as the name suggests, largely symbolic stories that narrate the creation of the world and the human species. Almost every culture has its own version of an ancient creation myth (some taken more seriously than others). Ancient Greek culture in particular has several creation myths with which we are relatively familiar, thanks to middle-school “Social Studies” lessons about the Greek pantheon (not to mention popular culture, and/or websites like this one!).
Deucalion has a major role to play in the creation myths of Ancient Greece, but before we can talk about his contribution, we need to briefly take a look at his father, the much more famous Prometheus.
The Benefactor of Mankind
Prometheus is known in the myths (many of which are preserved in texts such as Hesiod’s Theogony and Ovid’s Metamorphoses) as the creator of mankind. Though the details vary across sources, it is generally agreed upon that Prometheus, though he was a Titan, was not punished by the Olympian gods (Zeus, etc.) after they seized power because he (and his brother, Epimetheus) had chosen not to fight in the war between the Titans and Olympians.
Zeus then gave the two brothers the task of populating the Earth. Epimetheus created the animals, happily (and somewhat recklessly) endowing them with gifts like swiftness, hard shells, claws, and more—in fact, by the time Prometheus had finished forming man out of clay, there were no gifts left to give him. Seeing that this was the case, Prometheus decided to fashion man in the image of the gods—he gave man the ability to walk upright, so that he could keep his gaze on the heavens, he gave man the gift of reason, and (this is, of course, the gift for which Prometheus is most famous) gave man the gift of fire, without which mankind could never have survived.
Prometheus giving the gift of fire
Some sources say that Zeus had already taken fire away from mankind, and that Prometheus stole it back, or that Zeus had never wanted humans to have fire in the first place—either way, Prometheus defied him, and was horrifically punished: he was chained to a rock, where he would be defenseless against the eagle that slowly picked out and ate his liver over the course of the day. At night, his liver would grow back, and in the morning the whole grisly process would start again.
So, thanks to the valiant Prometheus, man was made out of clay and, with the gift of fire, was able to grow and flourish and form civilization—but, so the legend goes, mankind also began to quickly fall into a state of utter depravity. Zeus (never a fan of humankind to begin with) was appalled by their behavior, and by the time Lycaon, the king of Arcadia (in an effort to test whether Zeus was really omniscient) killed his own young son and served the boy’s cooked flesh to the god at a banquet, Zeus’ patience had already worn thin. Enraged by Lycaon’s degenerate actions, Zeus made the decision to destroy all of mankind.
After all, why bother throwing out the bad apples when you can just as easily burn the whole orchard?!
I Never Liked Those Human Anyway…
According to Ovid, Zeus almost destroyed humankind by barraging the Earth with lightning bolts, but stopped when he realized that the resulting fire would probably destroy all of creation. Instead, he chose a punishment that would wipe out the humans, without causing much permanent damage to the earth itself: a flood. He and Poseidon worked together to create a sudden and massively destructive flood, with Zeus controlling the storm clouds and Poseidon commanding the rivers and oceans to overflow. The entire ordeal lasted about nine days, and by the time the waters receded, all of mankind had drowned.
All, that is, except one married couple: Deucalion and his wife, Pyrrha. Some sources say that, because of Deucalion’s piety and loyalty to the gods, he was warned (either by his father or by one of the Olympian gods) about the flood, and told to build a sturdy ark. Other sources (like the Metamorphoses) imply that Deucalion and his wife simply got lucky, managed to find a boat, and were allowed to live because they humbly gave thanks to the gods for their survival.
Their little boat ran aground on the only dry spot on earth: the very top of Mount Parnassus (though the mountain differs from source to source). As the waters receded and the elderly couple abandoned the boat, they were suddenly faced with the daunting realization that it would be their job to repopulate the earth.
Understandably terrified by this prospect, they decided to ask the “goddess of prophecy,” Themis, for advice. They travelled to the site of her oracle and prayed for guidance. Moved by their piety, Themis gave them this divine message:
Leave this sanctuary, cover your heads and ungirdle your garments, then cast the bones of your mighty mother behind your backs. (Ovid, 1.382-383).
After a few moments of confusion (in which Deucalion and Pyrrha were rather shocked at the unholy prospect of disrespecting their mothers’ bones), they realized that Themis meant their common mother, Mother Earth. Deucalion reasoned that the bones of Mother Earth must be the stones on the ground, and so they followed the divine advice and threw stones over their shoulders. All the stones thrown by Deucalion transformed into men, and all the stones thrown by Pyrrha transformed into women; and so, says Ovid,
…our race is a hard one; we work by the sweat of our brow, and bear the unmistakable marks of our stony origin (1. 414-415).
In this way, Deucalion and Pyrrah were able to repopulate the earth—and, even in their old age, they were also blessed with their own children, many of which came to be regarded as extremely important in the creation myths of Greece. In fact, one of their children, a boy named Hellen, is considered the mythical ancestor of the entire Greek race, and is the origin of the demonym, “Hellenes,” by which the Greek people are still known.
So there you go, dear reader, I hope you now have something to talk about over dinner!
The story of mass destruction by a deluge is one that echoes in all cultures around the world. From Mesopotamia, as far east as Asia, and west with the ancient Mayans. In comparison to the Greek version of the great flood, a Bishop from the 4th century named Epiphanius, links the Greek deluge myth to the Biblical account in which Noah's wife Norea is the equivalent in translation to the Greeks name Pyrrha. Whereas Noah is the Chaldaean name for the Greek Deucalion [“Now this man the Greeks call Deucalion, but the Chaldaeans name him Noah; and it was in his time that the great deluge took place.” –Philo, On Rewards and Punishments, VI (22)]. In this context, it stands to reason the equivalent to Zeus to the Old Testament is Yahweh- who was known as a storm god (thunder and volcanos) to the ancients. According to interpretations, this Demiurge wanted to keep the knowledge of discernment from mankind. However, Knowledge is the preparation of the soul that no storm or flood can stop.
If one takes in account the possibilities and probabilities of what the worst could be, there is no need to be prepared, for it it's only the conjecture we will fear and worry about.